Showing posts with label Politics News. Show all posts
Showing posts with label Politics News. Show all posts

Tuesday, November 26, 2013

Woodward v. Alabama: The Deadly Problem of Judicial Elections

Woodward v. Alabama: The Deadly Problem of Judicial Elections
Posted: 11/25/2013 4:22 pm




9
1
0
On rare occasions, the Supreme Court will publish a dissent on a denial for a writ of certiorari; of those, a few appropriately catch the attention of more than just the most ardent Court watcher. Such a dissent was recently published by Associate Justice Sonia Sotomayor in Woodward v. Alabama.
In 2008, Mario Dion Woodward was convicted of capital murder for the fatal shooting of a Montgomery police officer two years earlier. By a vote of eight to four, the jury recommended a sentence of life in prison without the possibility of parole because it determined that the aggravating circumstances failed to outweigh the mitigating circumstances, including Mr. Woodward's traumatic and abusive childhood. However, the trial judge overrode the determination of the jury and sentenced Mr. Woodward to death.
While judicial overrides are not unique to Alabama, the state's record is particularly notorious. A 2011 study from the Montgomery based Equal Justice Initiative identified Alabama as "the only state in the country where judges can override jury life verdicts without meeting a strict standard." As Justice Sotomayor's dissent noted, "[s]ince 2000 ... there have been only 27 life-to-death overrides, 26 of which were by Alabama judges." In attempting to explain why Alabama had become the only state in which judges routinely override the decisions of juries in order to impose capital punishment, she surmised that, "[t]he only answer that is supported by empirical evidence is one that, in my view, casts a cloud of illegitimacy over the criminal justice system: Alabama judges, who are elected in partisan proceedings, appear to have succumbed to electoral pressures." Justice Sotomayor pointed to specific examples in which judges cited their capital punishment record in campaign advertisements and one instance where a judge stated that voter reaction "'ha[s] some impact, especially in high-profile cases ... Let's face it ... we're human beings. I'm sure it affects some more than others.'"
A study released last month by the Center for American Progress (CAP) provides further support for the evidence that Justice Sotomayor marshals in her dissent. Examining supreme courts in a handful of states, the study found that "[a]s campaign cash increased, the courts studied began to rule more often in favor of prosecutors and against criminal defendants." Indeed, the connection is stark: "[w]hen the influx of campaign cash into state supreme court campaigns increased, so did rulings that sided with the prosecution in criminal cases. When campaign spending plummeted in Washington and Georgia, the rulings in favor of the state dropped as well." These connections are problematic in and of themselves, but are even more troubling in the context of record campaign spending in recent judicial elections. As the CAP study notes, "[s]tate supreme court candidates raised more than $200 million between 2000 and 2009 -- two and a half times more than in the 1990s."
But the impact of money in state court elections is not limited to criminal cases. Studies show that -- consciously or unconsciously -- judges tend to rule in favor of the interests of their contributors. For instance, the more campaign contributions from business interests judges receive, the more likely they are to vote for business litigants appearing before them in business cases. Indeed, the independent empirical researchers behind Justice at Risk, a 50-state statistical study of the effect of campaign contributions on state court judges' decisions sponsored by the American Constitution Society, found that a judge who receives half of his or her contributions from business groups would be expected to vote in favor of business interests almost two-thirds of the time. Especially troubling for those of us who care about progressive priorities, the report found that business contributions did more to sway the decisions of Democratic judges than Republicans.
There has long been a belief that judicial elections influence the fair administration of justice. Thanks to a surge of new scholarship, we now have evidence to back up our hunches and bring to bear on reforms. While the Supreme Court has not acted to save Mario Dion Woodward, his case gives all of us reason to consider the critical role of state courts in criminal and civil matters alike, and to think hard about what changes we must make in order to ensure they operate fairly and impartially, without bias or influence.
 

Follow Caroline Fredrickson on Twitter: www.twitter.com/crfredrickson

Thursday, March 28, 2013

Not About Gay Rights: Same Sex Marriage and the Separation of Church and State

GET UPDATES FROM Sonu Bedi

Not About Gay Rights: Same Sex Marriage and the Separation of Church and State

Posted: 03/26/2013 6:05 pm



Advocates of gay marriage gathered in Washington this week to hear the arguments presented at the Supreme Court, with some justices hinting that they are afraid to move too quickly on the issue. But that's because they were hearing the wrong argument. The same sex marriage debate should not be about gay rights but about the hallowed separation of church and state. Talk of gay rights has drowned out a more promising argument against bans on same sex marriage.
The language of gay rights invites comparisons to the rights of racial minorities or women. Although some claim that gays and lesbians are born that way, same sex marriage detractors protest otherwise, maintaining that being gay is indeed a choice. But this whole business of choice--one that is central to the gay rights logic--seems irrelevant. Does it really matter whether being gay is a choice? If one could choose one's race, would that suddenly make racism legitimate? I would hope not.
Add insult to injury, the rhetoric of gay rights invites the charge of judicial activism. If unelected federal judges interpret the Equal Protection Clause of the Constitution to protect gays and lesbians, it looks as if they are creating rights rather than simply enforcing pre-existing ones. And this may be the exact concern for some of the justices. After all, the Equal Protection Clause, ratified as part of the Fourteenth Amendment in 1868, does not mention the word "gay." Those who framed the amendment did not have gay rights in mind.
Now I realize that the language of gay rights evokes the struggle for civil rights and racial equality. But it is precisely this analogy between race and sexuality that invites detractors to balk. It invites detractors to say that while sexuality is a choice being black is not. Why should the Court need to decide this issue, even inviting a charge of judicial activism, when there is a less contentious alternative? Those who make this all-too-familiar argument, then, face a needless argumentative hurdle in explaining how the Constitution's guarantee of "equal protection" affirms the rights of gays and lesbians.
I'm not saying that this burden can't be met but there's an easier way to strike down bans on same sex marriage, a way that avoids the gay rights rhetoric. Simply put, such bans violate the separation of church and state. They violate the First Amendment's Establishment Clause that requires that government "shall make no law respecting an establishment of religion." This clause requires that laws and policies have a secular purpose, that they not be based on religious rationales. For instance, in 1968 the Court invalidated an Arkansas law that forbade the teaching of evolution in public schools, reasoning that government may not promote or foster a particular religious theory.
This principle of non-establishment stands to invalidate bans on same sex marriage. After all, what is the reason for limiting marriage just to opposite sex couples? Rationales about procreation cannot do the explanatory work as the state allows infertile couples to marry. It does not condition the institution on one's ability to procreate. Rationales that permitting same sex marriage will negatively affect heterosexual marriage seem equally specious.
For instance, Massachusetts began issuing same-sex marriage licenses in 2004. The divorce rate in 2007 for the state was 2.3 per 1000 people, which was less than the average rate for the rest of the country. In fact, states that ban same sex marriage have adopted "no fault" divorce. No fault divorce laws mean that a spouse can procure a divorce for any reason or no reason at all. If the worry is protecting heterosexual marriage, why aren't states seeking to repeal such divorce laws?
Ultimately, limiting marriage just to opposite sex couples must be about some religious view of marriage. According to the Pew Forum on Religion and Public Life, many religious groups object to same-sex marriage on precisely such grounds. For instance, the U.S. Conference of Catholic Bishops justifies their position on grounds that "marriage is a faithful, exclusive and lifelong union between one man and one woman. . . . Moreover, we believe the natural institution of marriage has been blessed and elevated by Christ Jesus to the dignity of a sacrament." When Republican Senator Rob Portman of Ohio announced last week that he now supports same sex marriage, religious conservatives accused him of turning "his back on Christianity." But the Establishment Clause rules out these kinds of religiously based rationales. Just as the state may not prohibit the teaching of evolution, believing that such teaching is at odds with a certain religious world-view, so too may it not limit marriage just to opposite sex couples, believing that marriage between those of the same sex is a sin or at odds with some religious view of marriage. By focusing on the Establishment Clause, the Court would be appealing to a longstanding principle of our Constitution. This approach would not be seen as creating new constitutional rights but rather enforcing an already recognized principle of the separation of church and state.
A law that limited marriage just to those who are religious--under the theory that atheists cannot appreciate the sanctity of the obligation--would not require us to invoke the rights of atheists. Such a limitation, like a prohibition on same sex marriage, violates the separation of church and state. A justice who strikes down such a prohibition is not redefining marriage but rather making clear the implications of a constitutional commitment to non-establishment.
Why isn't this argument being made? Perhaps advocates are hesitant to talk about religion, precisely because this would play into the hands of detractors who invoke religious arguments to defend bans on same sex marriage. But ironically, in so doing, detractors invoke reasons that are already off limits under the Constitution. So we do better to turn the religious argument, which is often made against same sex marriage, on its head--make it a force for same sex marriage. It may be more promising to call out same sex marriage detractors as religious partisans rather than emphasize the language gay rights.
FOLLOW POLITICS

http://www.huffingtonpost.com/sonu-bedi/not-about-gay-rights-same_b_2958252.html

Friday, March 8, 2013

Violence Against Older Women and the Elder Justice Act

Violence Against Older Women and the Elder Justice Act


Posted: 03/04/2013 4:58 pm


I join many hundreds of advocates in commending Congressional passage of the Violence Against Women Reauthorization Act of 2013 (VAWA). When President Obama signs it into law, it will mark the successful end of a difficult legislative process.
At the same time as I laud the passage of VAWA, I lament the failure of Congress and the Administration to fund the Elder Justice Act as we approach its third anniversary of becoming law. This law seeks to commit resources to the fight against elder abuse which disproportionately claims older women as its victims. The reality is that the average victim of elder abuse is a woman between 75 and 80 living alone. Today in America, nearly 50 percent of older women now live alone. They need the protections provided in the Elder Justice Act including dedicated funding for Adult Protective Services (APS) which is our front line in preventing elder abuse and aiding its victims. VAWA does provide some funding for programs which specifically help women over 50, but they are not nearly enough -- a mere $9 million per year compared to the $777 million over four years authorized in the Elder Justice Act.
The Elder Justice Act has other provisions which would protect victims of elder abuse in addition to dedicated funding for APS. It establishes an Elder Justice Coordinating Council to make recommendations to the Secretary of HHS on the coordination of activities of federal, state, local and private agencies and entities relating to elder abuse, neglect and exploitation. It also establishes a 27-member Advisory Board on Elder Abuse, Neglect and Exploitation, which has not yet even been selected. It would provide money for long-term care ombudsman programs, which prevent abuse in long-term care settings. Finally, it also would provide money for further data collection and data coordination on elder abuse, which is key to tracking and stopping abuse before it starts.
Today, one in ten persons over 60 is a victim of elder abuse. Victims of elder financial abuse lose close to $3 billion a year. It is a national tragedy much the way child abuse and violence against women is a national tragedy. Forty years ago, child abuse prevention legislation was passed and has been funded. The 1994 Violence Against Women Act has now been renewed with a new commitment for funding.
Let us show the same commitment and compassion to victims of elder abuse and fund the Elder Justice Act this year and by doing so strengthen our resolve to prevent violence against women--especially older women. 2013 has been declared by the Administration for Community Living within HHS to be the Year of Elder Abuse Prevention. If there was ever a time to prevent violence against older women, it is now.


Follow Robert B. Blancato on Twitter: www.twitter.com/elderjustice

http://www.huffingtonpost.com/robert-b-blancato/elder-justice-act_b_2789814.html